FUMC Oak Park HomeOur Church Family
-- Ministry Staff
-- Lay Leadership
-- Photo Gallery
-- Contact Us
First Church Activities
-- "This Week" Events
-- Monthly Calendar
-- The Witness 
Worship
-- Services
-- Daily Devotions
-- Sermons
Council on Ministry
-- Missions
-- Education
-- Fellowship
History of our Church
-- Landmark Status
-- 1925 Skinner Organ
-- Stained Glass Stories

Additional Links: Our Connectional Partners in Ministry Our Favorite Links
-- Resources
Driving Directions & Parking for Visitors

 
 

Open HeartsThe Stained Glass Windows

A Self-Guided Virtual Tour
North Windows of Sanctuary
Old Testament

Abraham WindowAbraham
West Window on the North Side

God summoned Abraham and his tribe to leave the city of Haran in Mesopotamia to journey to the Holy Land. (Genesis 12) By faith, along with his wife, Sarah, and nephew, Lot, “he set out, not knowing where he was going ...for he looked forward to the city that has foundations, whose architect and builder is God" (Hebrews 11:8,10) Top medallion: The knife symbolizes the story of the willingness of Abraham to sacrifice even his son Isaac, if it were the will of God. (Genesis 22) Bottom medallion: The brazier of fire and shield of Star Shieldstars symbolize the promise of God (Genesis 15:5) who said Abraham’s descendants would be as numerous as the stars in heaven. The large center star is a messianic reference to “A star shall come out of Jacob.” (Numbers 24:17.)

Four surrounding windows depict prophets:
Hosea, Joel, Amos, and Obadiah.

Hosea Hosea

Hosea is the only prophet of the Northern Kingdom of Israel just before it fell to the Assyrians in 732 B.C. His style is metaphorical and figurative. Hosea is the prophet who married, symbolic of God’s love for Israel like a husband taking a wife. Israel is Yahweh’s adulterous wife, repudiated, but ultimately purified and his restored. Therefore, God commanded that Hosea’s child, named “Lo-ammi”=”not my people” be renamed “Ammi”=”my people”.  This passage from death to birth is symbolized by the skull in one hand and the head of a beloved woman in the other.

Joel

Joel 

Joel, a prophet of Judah, sees a plague of locusts as a chastening token of the impending “Day of the Lord.” The symbol of Joel is the trumpet calling the City of Zion (Jerusalem) to a solemn assembly of repentance before the judgement Day of Yahweh comes with cosmic portents.
Amos



Amos

Amos, a shepherd and dresser of sycamore trees, was sent in 750 B.C from Tekoa in the southern Kingdom of Judah, to the 10 tribes of the Northern Kingdom of Israel. The vision of Amos is however wider than the idolatry of the northern kings. He pronounces judgement on surrounding nations, and on both the northern and southern kingdoms. His call is to let justice roll down like waters, and righteousness like an ever-flowing stream.” (Amos 5:24) His symbol is a shepherd’s crook.

ObadiahObadiah

His book is the shortest in the Old Testament and the first to use the formula “Day of the Lord.” He traces Israel’s animosity with the Edomite people to the struggle between Isaac’s two sons, Jacob and Esau (Edom). He calls judgment upon Edom for helping sack Jerusalem in 587 BC. Ultimately, wrestling with God’s justice will lead to a redeemed remnant of the covenant people. "Obadiah" means “servant of Yahweh=Jehovah=Lord. The symbol of the earlier Obadiah in Elijah’s time (855 BC) is the pitcher and two loaves of bread (1st Kings 18) He concealed and fed 100 prophets at a time of great danger.

Last Update 04/08/2008, First United Methodist Church of Oak Park in Illinois.